Monday, 14 December 2020

The Bangle Sellers

 

Sarojini Naidu’s poem ‘The Bangle Sellers’ is a musical verse. It is the song of the men or women who are selling bangles in the fair of a temple. The sellers describe the bangles as “rainbow-tinted circles of light” and beautiful symbols of happy lives to attract their buyers. They also describe these bangles and they can be compared with various objects of nature. And, in the process, they also give an account of various stages of the life of a woman and which bangles are suitable for each stage with appropriate reasoning. The poem ends up becoming a musical masterpiece. This poem is an excellent example of Naidu’s love and respect for Indian Culture.

In the first stanza, the bangle sellers say that they are going to sell their bangles in the village temple fair. They describe the bangles as ‘circles of light’ and say that these are the symbols of happiness of the wives and daughters in Indian society.

In the second stanza, they describe blue, silver pink (flushed) and green bangles which are suitable for a maiden’s wrist. They compare the blue and silver bangles to the mist on the mountains flushed ones to the buds and green bangles to newborn leaves These bangles signify sensitivity.

In the third stanza, the sellers talk about the bangles which are fit for a bride’s hands. Those are yellow like sunlit corn, red like the holy fire of marriage, and tinkling, luminous, tender and clear like her bridal laughter and bridal tears. Bangles of these colours represent emotion and desire.

The fourth stanza describes the suitable bangles for a middle-aged woman, who has crossed ‘life midway’ and is a responsible wife and a loving mother. Those bangles are purple and gold-flecked grey indicating a sense of maturity.

The poem brilliantly and soulfully explores the imagery associated with bangles and the implications for women’s roles in a traditionalist Indian social setting. The speaker makes strong connections between the bangles and their role in providing “happy daughters and happy wives.” The subsequent stanzas describe lush and natural imagery, the beauty of the bangles and their precious values. Some of these descriptions invoke the passion of “marriage’s fire” and, in the last stanza; help to bring to light the socially accepted role of women in this setting. The purple and grey bangles, flecked with gold colour symbolize a woman who “serves her household in fruitful pride, and worships the gods at her husband’s side.” The grey colour indicates the maturity that comes with age. It is not very clear in the poem if the bangle seller is a man or a woman, and perhaps, some level of meaning might change if one plays with the gender of the speaker.


Playing the English Gentleman

 


In 'Playing the English Gentleman' by Mahatma Gandhi we have the theme of identity, acceptance, change, perception and tradition. Taken from his autobiography The Story of My Experiments with Truth the reader realises after reading the essay that Gandhi may be exploring the theme of identity. There is a sense that Gandhi while a student in England wishes to fit in with his peers even though he may live a lifestyle that would be deemed unfamiliar to an English gentleman (being a vegetarian for example). Regardless of this Gandhi does go some way in order to give off the appearance of an English gentleman. Going as far as getting dancing lessons, changing his attire, learning the violin and getting elocution lessons.  All of which Gandhi hopes will help him to fit in with his surroundings and be accepted by others. However, there does come a point when Gandhi realises that he is living a lie and that he is not only fooling himself but also denying his tradition or the fact that he is an Indian and not an Englishman.

What is also interesting about the essay is the fact that the reader is left with a sense that Gandhi may be feeling insecure within him. Unable to accept who he is, and he decides to change his very fabric in order to fit in with his peers. In reality, it is up to others to accept Gandhi as he is and not the other way around. Gandhi’s peers have an obligation to accept him as he is. Though this may not necessarily be how matters are perceived by others. Many might believe that in order to be accepted as a peer, which Gandhi wants to be, one must change their life to how the majority live theirs. The insecurity that Gandhi may feel as a student is not to be confused with deeper insecurity often found and developed in a person since youth. Gandhi simply wants to fit in while living in England. It doesn’t appear as though he is intent on living his life while back in India as an Englishman. Though some critics might think differently suggesting that Gandhi’s insecurities are deeply rooted and he is embarrassed by his appearance when compared to the average Englishman. If this is the case then the fact that Gandhi decides against change suggests that he realises he is attempting to be something he is not. And as such Gandhi is comfortable with his identity.

However, the fact that Gandhi can have concerns about his identity is important as it suggests that Gandhi may have internal doubts about who he is. Though it might be important to again remember that Gandhi overcomes these doubts are rediscovered what he really is. An Indian man, who is studying and living in England.  A person, who does not necessarily have to change his appearance or how he speaks. The responsibility as mentioned is on others to accept Gandhi for who he is. Whether people do is entirely up to them. Should they not accept Gandhi for who he is than they are at a loss. The fact that Gandhi learns quickly that dancing is not for him might also be important as symbolically this could suggest that Gandhi walks his own path. A path that may make an English gentleman uncomfortable as it is contrary to his beliefs. Similarly when it comes to speaking and the lessons in elocution. Symbolically Gandhi could be suggesting that speaking may not be important but rather the content of one’s speech might be more important.

The end of the essay is also interesting as there is a sense that though Gandhi might feel as though he has been beaten in his attempts to be an Englishman. He has rediscovered who he really is. Something which in time would serve Gandhi well. Even if he at the time he could not imagine how it might. By rejecting the rules of being an English gentleman Gandhi has not only found his true identity but he has also learnt a valuable lesson. How important it is for a person to be true to themselves. Something that is obvious to readers by the fact that Gandhi gives up all pursuits when it comes to being an English gentleman. Gandhi is displaying an honesty that many might not because they wish to fit in with a system that may or may not be right or appropriate for them. Some people are naturally suited to be English gentlemen while others are foolish to try and pursue the rule if it means they forgo their true identity.

Questions and Answers:

Q1. What were the initial reasons because of which Gandhi took to vegetarianism?

In 'Playing the English Gentleman' Gandhi explained his love for vegetarianism. Gandhi read some books and vegetarianism and did experiments with his diet. Health was his principal consideration for taking up vegetarianism.  He was convinced that vegetarianism is healthy by reading books and doing experiments on vegetarianism.

Q2. Gandhi’s friend was worried about his vegetarianism. What were the reasons for his worry?

Gandhi’s friend was worried about his vegetarianism because of two important reasons. He thought that if Gandhi objected to eating meat, he would not grow strong. Eventually, Gandhi would become weak as he was eating only vegetarian food. His friend loved him so much that he wanted Gandhi to mingle in English society. He was sure that a man who did not eat meat could be an outcast in English society. He also worried that Gandhi would become a crank by reading books on vegetarianism.

Q3. Describe the episode at Holborn Restaurant.

Gandhi’s friend was determined to put a stop to his vegetarianism.  One day, Gandhi’s friend invited him to the theatre. Before going to the theatre they had to dine in a high-class restaurant. He thought Gandhi would not ask any questions in the palatial hotel. As the soup was served, Gandhi called the waiter to know whether it was vegetarian or not. Before the waiter could answer, his friend said that Gandhi was too clumsy for a decent society and allowed him to eat at some other restaurant.

 Q4. How did Gandhi change his style of dressing, and why?

Gandhi wanted to please his friend and assure him that he would no longer be clumsy and unsuitable for English society. He got new clothes at the Army and Navy Stores as his Bombay cut clothes were unsuitable. He bought a top hat for nineteen shillings. He also paid ten pounds for an evening suit made in Bond Street. He asked his brother to send him a watch with a gold chain. He learned the art of wear a tie and started spending time before a mirror to arrange his hair.

Q. Why did Gandhi decide to give up dancing classes? Was his decision justified?

Gandhi changed his style of dressing and started taking dance lessons, learning French and attended classes to learn French and elocution. He did all this to behave like an English gentleman. He found out that he could not achieve rhythmic motion and follow the piano. So, he wanted to learn violin to understand Western music. After some days he realized that he was a student and he ought to go on with his studies. His decision was justified as he stopped trying to become the English Gentleman and began to concentrate on his studies.

Q6. Explain the meaning of the like, ‘Mr. Bell rang the bell of alarm in my ear and I awoke.’

Gandhi changed his style of dressing and started taking dance lessons, learning French and attended classes to learn French and elocution. He did all this to behave like an English gentleman. He paid a preliminary fee of a guinea to a teacher to teach him elocution. The teacher suggested Gandhi buy Bell’s Standard Elocutionist as the textbook. As he began to read a speech of Pitt, he realized that he was a student and he ought to go on with his studies. Gandhi described the realization as ‘Mr. Bell rang the bell of alarm in my ear and awoke’.

Q7. What were the steps Gandhi took in a new direction after he had decided on concentration on his career?

As he began to read a speech of Pitt from Bell’s Standard Elocutionist, he realized that he was a student and he ought to go on with his studies. He should qualify himself to join the Inns of Court. He also realized that his character should make a gentleman of him. He wrote letters to his teachers to excuse him from further classes. He met his violin teacher personally and explained his position. She encouraged him in his determination to make a complete change.  He stopped trying to become the English Gentleman and began to concentrate on his studies.