Actually, the term metaphysics means
something supernatural. The meaning of the term ‘metaphysical’ is 'what is
beyond physical'. It is concerned with fundamental problems of life and death
and soul even after death. The term metaphysical poetry means poetry dealing
with metaphysical subjects. These subjects are - the nature of the universe,
the movements of stars and planets and the whole relationship of man to God.
Novel thought and expressions, conceit, wit, obscurity and learning are the
main characteristics of Metaphysical poetry.
If we interpret the term ‘metaphysical’ in its
strict philosophical sense, then, perhaps Donne cannot be regarded as a true
metaphysical poet. He expounds on no coherent system of philosophy. His primary
concern is not thought but feeling. No scheme of thought, no interpretation of
life became for him a complete and illuminating experience. The central theme
of his poetry is his own intense personal mood, as a lover, a friend, and an
analyst of his own experiences, worldly and religious. Donne’s philosophy
cannot unify these experiences. He used to record the reactions of his own
restless and acute mind to the intense experiences of the moment. So he is not
metaphysical in the sense in Dante, Goethe, Epicurus etc.
are.
Dryden used the term 'Metaphysical' for Donne's poetry when
he said, 'Donne affects the metaphysics'. Later on, Dr Johnson called Donne and
his followers 'the metaphysical poets'. In the days of Dr Johnson the term
‘Metaphysical’ was used for something abstract general reasoning. It was in
this sense, perhaps, that the word came to be regarded as the equivalent of
‘fanciful, fantastic or imaginary’. Since then the word metaphysical has been
used for Donne and his followers.
The Metaphysical poets were men of learning. Their poetry
reveals their scholarship. From this point of view, Donne is a great
metaphysical poet. To show his learning is his chief object. In his poetry, he
has twisted his vast learning. Due to this, his poetry becomes very difficult
to understand. In Donne's poetry, there is always an antithesis between natural
and divine knowledge.
John Donne’s poetry is metaphysical because of the uniqueness
of his poetry and his search for questions. Wit is dominant in his poetry, and
it is vague and makes use of improbable conceits. The themes of his poems
include paradoxes, fidelity, religion, Death and the Hereafter, both physical
and spiritual Love, Interconnection between humanity, etc.
Donne is one of the immortal image makers. He breaks away
from the easy and familiar mythological imagery of the Elizabethans. He turns
out the company of gods and goddesses and rejects the spoils of Greek and Latin
poetry. He prefers directness and homeliness of expression to artificial grace.
His images are drawn from his own interest. The flea to him becomes a marriage
bed because it will bite the beloved after biting the poet and thus introduces
his blood in her and hers in him:
“This
flea is you and I, and this
Our marriage bed, and marriage temple is”
Several examples of
such images can be given from his songs, sonnets, hymns, elegies etc. These
farfetched conceits make him a metaphysical poet.
Donne is quite dramatic in offering catchy opening lines. He
almost catches the reader by his arms and gives him a jolt. This dramatic
rhythm gives the illusion of talking in a state of excitement. Donne is
original in his innovation of poetic rhythm. Ben Jonson called Donne “the first
poet in the world for something.” His poetry is harsh, more than this it is
obscure and puzzling. That is why he is called “a very great and
very puzzling poet”. He acts like a spokesman for one side, a troubled side, of
human experience.
There is a “unification of sensibility” in metaphysical
poetry. Donne’s poetry gives the impression that thought and argument are
arising immediately out of passionate feelings. It is part of the dramatic
realism of his style. A thought to Donne was an experience. His poems arise out
of an emotional situation. Then he argues and reasons to make his attitude
acceptable. And in this process, the conceits are used as instruments. In ‘Good
Morrow’ Donne draws upon several spheres of knowledge- geography, philosophy,
sea discoveries etc.- all to prove that the world of love is more important
than the geographical world.
So we can say that Donne is a metaphysical poet because of
the following qualities in his poetry; revolt against Elizabethan matter and
manner, the blend of passion and thought, logic, analytical, scholasticism,
simple language, and far-fetched conceits. He is indeed a great poet of his
age- one of the greatest Jacobean poets of England, if not the greatest.
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