Isabel Archer is the lady whose ‘portrait’ James offers us in the
novel. She is the woman “affronting her destiny”. At the beginning of the
novel, Ralph wonders, “What will she do?” Towards the close of the novel,
Henrietta asks Isabel, “What have you done with your life?” Between these two
questions lies the tragic-comedy of the life of Isabel.
The character of
Isabel Archer is fully developed by James. Her development is the development
from happiness to suffering, from love to hatred, from vivacity to
dispiritedness. Isabel’s character is the central character around which other
characters, such as Ralph, Caspar, Lord Warburton, Henrietta, Osmond, Madam
Merle and the Touchetts rotate.
One of the
distinguishing features of Isabel’s character is her deep love for liberty and
freedom. It is her innocence and independence which attract Daniel Touchett to
give her financial freedom. She tries her best to maintain her mental freedom
even in the face of adversity and also to maintain her dignity and
individuality throughout. It is this quality that draws Ralph to her. Neither
Ralph’s sympathy nor Lord Warburton’s glamour can overcome her sense of
freedom, and eventually, both are fascinated by her.
Another feature is her
romantic idealism. From the very beginning, Isabel’s approach to life is
romantic, idealistic and theoretical. James observes that she is a person of
many theories; her imagination is remarkably active. One can notice how Isabel
puts her theories of self-development into practice. One of the methods is that
of refusal or rejection. She avoids any commitment to anyone. Caspar Goodwood
suggests coercion, oppression and constraint on the plain physical level. Lord
Warburton suggests immobilisation on the social level. Isabel rejects the first
on physical reasons and the second on theoretical grounds of indefinite
expansion.
Isabel is a pretty
young woman of sparkling vivacity. She brings freshness and charm wherever she
happens to be; however, she is sexually cold and frigid. When she is faced with
an emotional situation, such as her suitors proposing to her, she becomes
unnerved and fear-ridden. From her lovely physical makeup, mental independence
and rich legacy, the reader can well deduce that Isabel was apparently made for
happiness, but events took such a sharp turn that she fell victim to her own
idealistic notions. Her ‘sentience’ is the vital force of her ‘choice’, but her
choice deceives her because she wishes to see life whole and full. She chooses
Osmond, prompted by his idealism and sophistry, and this wrong choice lands her
in misery and sorrow.
Her choice of Osmond as a husband is a result of both admirable and not-so-admirable elements in her nature. Her excessive confidence in her own judgment, her sense of her own superiority, her shying away from indications of violent passion, are no less weighty elements in her decision than her eagerness for experience, the liveliness and freshness of her responses, her admiration for what seems to be unworldliness, the superiority to things material, a devotion to things beautiful. The qualities and shortcomings of Isabel are explained, even her return to Osmond- her fear of sex, her high sense of marriage, her moral seriousness, her pure conscience, her linking to a civilised way of life, her promise to Pansy and her preference for a life of suffering. In the words of Richard Chase, “Despite her deeply repressed sexuality, Isabel remains among the most complex, the most fully realised and the most humanly fascinating of James’s characters.”
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