Analysis
Panchlight is one of the most
popular short stories of Phanishwar Nath Renu. The narrative of the story
revolves around the arrival of Panchlight (Petromax) in Mahto Toli (caste-based the group in the village) of an undisclosed village in rural Bihar. Panchlight is
the central character around which Renu weaves his narrative.
The Panchayat of Mahto Toli
decides to purchase a Panchlight from the fines collected over a period of
several months. Panchlight has become some sort of prestige issue of possession
for the Mahto Toli, more, since the rival Toli has already purchased it. The author carries the readers from the fair to the village and finally establishes the
climax where the villagers are caught in a catch-22 situation in front of their
Panchlight, since no one knows how to light it in the Toli. Quite vividly, Renu
depicts the anxiety and impending dishonour and humiliation the Toli is bound
to face if a member of rival Toli lights their Panchlight.
In such a scenario, the Toli will
lose all honour and will become a butt of laughter among the other Tolis of the
village. However, in an anti-climax, a young man named Godhan, who faces social
expulsion from the Panchayat, for an alleged eve-teasing and singing lewd
cinema song to his lady love Munari, restores the honour of the Toli by
lighting the Panchlight.
The theme of honour is one of the
vital themes in Panchlight. This theme operates at two levels in the narrative
– one, at the individual level and the other, at the level of the community
collective. Renu, quite cleverly juxtaposes the two. In order to analyze this
juxtaposition, it is imperative for us to see its individual and collective
operation. Godhan, the young man of the Toli, who is socially expelled, is
guilty of defying the individual honour of Munari, Gulri Kaki’s daughter and
the ‘collective daughter’ of the Toli. The Panchayat unanimously pronounces the
verdict when Godhan threatens this individual honour of the “daughter of the
village”: Munari’s mother had filed a complaint against Godhan in the Panchayat
that he sings lewd songs by looking at her daughter. The Panchayat already had
a grudge against Godhan. He has settled here from another village and so far
did not extend any offerings to the Panchayat. The Panchayat got the chance. It
slapped a fine of ten rupees on Godhan, failing which he will be expelled from
the Toli… till today Godhan is facing expulsion.
However, this individual honour
is abandoned or rather pushed aside when the collective honour of the Toli is
at stake. Godhan is the only one in the Toli who has the expertise to light the
Panchlight. The situation is full of anxiety for the Panchayat and the Toli,
though eventually, the collective honour of Toli prevails over the individual
honour: …Till today Godhan is facing expulsion. How does one ask him to come
and lit the Panchlight! On the other hand, the entire caste was losing face.
Quite cleverly, Munari puts the suggestion (that Godhan knows to light the
Panchlight) in Kaneli’s ear. “Godhan knows how to light the Panchlight.” Kaneli
declared. “Who? Godhana? He knows! But....” The Chief looked at the secretary
and the secretary looked at the members of the Panchayat. After all, the
decision to expel Godhan was unanimous. The entire village was angry with
Godhan singing vulgar cinema songs and making sheep’s eye towards village
girls. The chief said, “What is the logic of expelling him from the caste when
the honour of the caste is itself at stake!” What is your take, Mr. Secretary?
True, true- replied the secretary. The members of the Panchayats pronounced
unanimously, “All right. Let the expulsion be lifted away from Godhan.”
After the ban is lifted, Godhan
is called upon to light the Panchlight and save the day for the Toli. Once the
Panchlight is lit, the villagers and the Panchayat experience a change of heart
towards Godhan. The Toli makes him a hero though he was a zero a few moments ago.
Munari’s mother, who complained against him a few days ago for eve-teasing,
invites Godhan for the supper. This shows the fluid nature of honour and its
obedience in the rural set-up.
The innocence and the simple-mindedness of the villagers could be observed through the superstitions
which surround the lamp and through the depiction of their struggles and
actions when they are subjected to modern technology.
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